Thursday, 28 March 2013

Theme: Spirit of Faith – Part I


Theme: Spirit of Faith – Part I
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Faith, like knowledge and love, is the foundation of human existence. Without it, life is not worth much. When we climb to the highest rung on the ladder of faith—faith in God—a metamorphosis takes place just like a caterpillar transforms into a beautiful monarch butterfly. But for the soul, hanging on to the cord of steadfastness is not easy. There is a steep penalty to pay in losing faith in God—in not reaching the “blissful abode.”  How do we manage this risk?


Devotion


That the divers communions of the earth, and the manifold systems of religious belief, should never be allowed to foster the feelings of animosity among men, is, in this Day, of the essence of the Faith of God and His Religion. (Baha'u'llah, Epistle to the Son of the Wolf, p. 13)


The voice of the true Faith calleth aloud, at this moment, and saith: O people! Verily, the Day is come, and My Lord hath made Me to shine forth with a light whose splendor hath eclipsed the suns of utterance. Fear ye the Merciful, and be not of them that have gone astray." (Baha'u'llah, Epistle to the Son of the Wolf, p. 29)


Deeper Learning

Regarding the spirit of faith, Abdu’l-Baha said:

“…the magnet of faith and service is the manifested loving power of the spirit of faith. It allows one to attract the divine virtues and to experience spiritual happiness. The key is a life of faith. We must endeavor to know ourselves, for within each of us lies mysteries of existence. Then, we can enter the Kingdom revealed and feel the healing warmth of the Sun of Reality.”

In this brief excerpt, there are many important points to consider. Two of them are attraction to divine virtues and spiritual happiness, both of which are themes that we’ll regularly visit as part of our series of presentations. The third is faith, the understanding and growth of which is of the highest importance as it is the path that leads us to virtues and happiness.

What is faith? If you ask several people, you will get many different answers depending on experience, age, belief and knowledge. Let’s go through some of the more common understandings of faith. There is no doubt that faith is the foundation of life–but as we go through the various ways of seeing faith, make sure to reflect on your own system of belief. Through it, self-knowledge will certainly grow, as promised in the previous quotations, and serve as a way to discover the mysteries enshrined within each of us. Faith is like a compass that guides a wise spiritual traveler on the path of self-discovery, and with every awesome insight that the soul receives it inches closer to paradise. 

Faith has many meanings and definitions.  And we’ll review four of them:

To some faith is confidence or trust in a person or thing. The earliest experience of trust in a human takes place during the first few days of life. The newborn immediately senses the love of the mother and starts to trust her. Have you noticed that in crisis—it could be pain, hunger or fear—where a newborn first turns for comfort? It’s always the mother’s arm and no one else. When faith in the mother grows, then the young one is able to trust others. This relationship is extended to others such as the father and siblings. When this faith does not exist, what happens? One becomes reclusive, shy and hopeless. Just like oxygen and water are essentials for physical existence, our emotional existence needs faith. Just imagine parents and children living with little or no faith among each other. This unit will surely collapse into a dysfunctional family. Lately in the world, since the summer of 2011we have seen fighting in the Middle East, protests in Europe and riots in England, the causes of all of them are attributed to lack of faith in our political leaders. Faith comes from knowledge and trust (a derivative of love), both of which are building blocks for proper functioning of an individual as well as families, society and the world. For example, would you allow a surgeon to give you a heart transplant when you know that he has botched up many other surgeries? Will a construction worker climb up a scaffold knowing that it is unsafe? Obviously, the answer to both is ”no.” Faith is fundamental for the survival of anyone whether she a toddle or the most brilliant scientist.

Another kind faith is in a code of ethics. This is common in businesses where a person or group that maintains certain behaviors and sense of integrity.

The third is a system of religious belief, such Baha’i Faith, Hindu Faith or Jewish Faith. Many belong to these religions without awareness of God. It is possible as I was one of them. In numerous cases, belonging to these organizations provide comfort, a sense of belonging or because their parents were of that faith.

The fourth kind of faith is a belief system that is not proof-based, for example, acceptance of a Creator, whom no one else has seen. This faith is born out of an intimate relationship between the soul and the Holy Spirit as discussed before. As it grows, so do ones inner powers. Let’s look deeper into this faith.

Reflection

Have you ever thought of what it is like to be truly happy? How happiness and faith tied together?

Deeds (path of service)

Strive thou, that haply thou mayest achieve a deed the fragrance of which shall never fade from the earth. (Baha'u'llah, Epistle to the Son of the Wolf, p. 115)

Thursday, 14 March 2013

Theme: Love of God – Part III


Theme: Love of God – Part III
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Love is the path to a life of bliss, after meeting with the beloved of the heart. But not everyone can reach this goal. Why?
If you did not get a chance to read part I and part II of this blog post, the links are:
http://3-d-project.blogspot.ca/2013/03/theme-love-of-god-part-ii.html


Devotion



Should there be ignited in thy heart the burning brand of the love of God, thou wouldst seek neither rest nor composure, neither laughter nor repose, but wouldst hasten to scale the highest summits in the realms of divine nearness, sanctity, and beauty. (Baha'u'llah, Gems of Divine Mysteries, p. 14)


All the hatred, the rejection, the iniquity, and the unbelief that He witnesseth serve but to strengthen His love for God, to augment the yearning of His heart, to heighten the exultation of His soul, and to fill His breast with passionate devotion. (Baha'u'llah, Gems of Divine Mysteries, p. 56)


Deeper Learning

 Love has been given a lot of attention not only in religion.  It has been a well-studied and researched subject throughout history. Writers, philosophers, poets, scientists and educators have given much thought and time to exploring love and its many implications. Shakespeare, the renowned English playwright’s most famous romantic work was Romeo and Juliet, which celebrates the passion of two young lovers. In the East there is a similar love story called Laila and Majnun.  Countless novels, paintings and poems are dedicated to love. Somewhere in the plot of every Hollywood and Bollywood movies lies a love story. The Taj Mahal, a mausoleum renowned worldwide for its architectural magnificence and aesthetic beauty, built by Shah Jahan, an emperor of 17th century India, symbolizes the everlasting love he had for his wife, Mumtaz Mahal. Millions visit it annually.

The following story is an example of love between a daughter and father. A man punished his three-year old daughter for wasting a roll of gold wrapping paper. Money was tight, and he became infuriated when the child tried to decorate a box to put under the tree. Nevertheless, the little girl brought the gift to her father the next morning and said, “This is for you, Daddy.” He was embarrassed by his earlier overreaction, but his anger flared again when he found that the box was empty. He yelled at her, “Don't you know that when you give someone a present, there's supposed to be something inside of it?” The little girl looked up at him with tears in her eyes and said, “Oh, Daddy it's not empty. I blew kisses into the box. All for you, Daddy.” The father was crushed. He put his arms around his little girl, and begged her for forgiveness. He kept that gold box by his bed for years. Whenever he was discouraged, he would take out an imaginary kiss and remember the love of the child who had put it there. In a very real sense, each of us has been given a gold container filled with unconditional love and kisses. There is not a more precious possession anyone could have.

Human love comes in many shades. There is romantic love, love for your country and love for your religion. Love drives passion in us, but it can be blind. It can betray us and lead us onto a wayward path, leading to destruction. Worse of all, when love has gone wild it is an obstacle in the spiritual path. Love has led many to violence, disagreement and disunity. Passion is a good thing but it must be tempered with cool-mindedness.

What is the highest expression of love? In my opinion, it is sacrifice. It is an act of giving a prized possession for the sake of something that has a higher or more pressing claim. Religious rituals and traditions are filled with many examples of worshippers offering goods to God. In the Bible, God commanded Abraham to sacrifice His son, Isaac. Obedient to this divine request, the prophet traveled with his son for three days until he reached the spot that God directed Him towards. Just as Abraham was about to sacrifice His son, he was prevented by an angel: a ram appeared, which he sacrificed instead of his son.  

When Bahá’u’lláh, His family and followers were confined in prison in Akka, His son Mirza Mihdi used to pray on the roof, pacing back and forth as he chanted. One evening he was so immersed in prayer that he fell through the open skylight and was fatally wounded. In the face of death, his Father asked him if he would like to be cured of his injuries. However, Mirza Mihdi’s wished to sacrifice His life so that the authorities would allow the pilgrims, who travelled from afar to see Bahá’u’lláh, to attain their hearts desire. The death of Mirza Mihdi, also known as The Purest Branch, was regarded by Bahá'u'lláh as His own sacrifice.

A lover’s greatest desire is to sacrifice for his Beloved. When this yearning is fulfilled, the insistent self evaporates in the face of a higher Being. This is bliss. The love and sacrifice that the Manifestations of God demonstrate to their Creator are the best examples history can provide. The lives of Abraham, Moses, Buddha, Krishna, Christ, Muhammad, the Báb and Bahá’u’lláh are all sterling examples of love and sacrifice. The Báb, Who was martyred in a public square in Iran, longed to shed His blood for His Beloved. He said:

"O Remnant of God, I am wholly sacrificed to Thee; I am content with curses in Thy way; I crave naught but to be slain in Thy love; and God the Supreme sufficeth as an Eternal Protection." (‘Abdu'l-Bahá, A Traveller's Narrative, p. 4)

It is my hope that this very brief presentation on the love of God will cause us to consider how this love influences our lives. In the next few blogs, we will discover how the love of God cannot exist in one’s heart without faith.


Reflection


The Bahá’i Faith aims to bring about the unity of mankind. The dynamic that exists between love and unity is worthy of exploration:  “The more love is expressed among mankind and the stronger the power of unity, the greater will be this reflection and revelation, for the greatest bestowal of God is love. Love is the source of all the bestowals of God. Until love takes possession of the heart no other divine bounty can be revealed in it.” (‘Abdu'l-Bahá, Baha’i World Faith – ‘Abdu'l-Bahá Section, p. 218)

Deeds (path of service)

Occupy thyself, during these fleeting days of thy life, with such deeds as will diffuse the fragrance of Divine good pleasure, and will be adorned with the ornament of His acceptance. (Baha'u'llah, Epistle to the Son of the Wolf, p. 76)

One of the good deeds that will meet the criteria of “Divine good please” is to help bring about the unity of mankind. I think love of God is the greatest tool in achieving this goal. What do you think?

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Thursday, 7 March 2013

Theme: Love of God – Part II


Theme: Love of God – Part II
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There are four kinds of love. If you are facing challenges in understanding and showing these four kinds of love, you are not alone.

If you did not get a chance to read part I of this blog post, the link is: http://3-d-project.blogspot.ca/2013/02/theme-love-of-god-part-i.html.


Devotion



Righteousness is not that ye turn your faces towards the east or the west, but righteousness is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayer, and gives alms; and those who are sure of their covenant when they make a covenant; and the patient in poverty, and distress, and in time of violence; these are they who are true, and these are those who fear. (The Qur'an (E.H. Palmer tr), Sura 2 - The Heifer)


Amongst others is this sentence: "O Remnant of God, I am wholly sacrificed to Thee; I am content with curses in Thy way; I crave naught but to be slain in Thy love; and God the Supreme sufficeth as an Eternal Protection." (Abdu'l-Baha, A Traveller's Narrative, p. 4)



Deeper Learning

‘Abdu'l-Bahá, as recorded in Paris Talks, explains four kinds of love, the first of which is God’s love for man:

“The first is the love that flows from God to man; it consists of the inexhaustible graces, the Divine effulgence and heavenly illumination. Through this love the world of being receives life…This love is the origin of all the love in the world of creation.”(‘Abdu'l-Bahá, Paris Talks, p. 179)

While reflecting on this type of love, the sun came to my mind. Every species on earth is dependent on the sun’s light and heat for its survival and growth. Every mineral, plant, animal and human receives a share according to its needs. If the sun were to be cut off, life of every kind would face annihilation, and our planet would become barren like Mars. In the same way, the Sun of Reality is the cause of our existence and our sustainer. In the invisible world, man’s love and attraction to God is the reason for the uninterrupted progress of human life:

“The second is the love that flows from man to God. This is faith, attraction to the Divine, enkindlement, progress, entrance into the Kingdom of God, receiving the Bounties of God, illumination with the lights of the Kingdom. This love is the origin of all philanthropy….” (‘Abdu'l-Bahá, Paris Talks, p. 179)

The second principle of love flows from the soul to its Creator only when a spiritual birth has taken place, as was discussed previously. No one is forced into this, rather it is a conscious effort on the part of a soul, moved by freewill, to establish a relationship with Divinity. This soul begins to see the Beauty of God with new eyes and approaches paradise according to his own capacities.

‘Abdu'l-Bahá discusses the third kind of love:

“The third is the love of God towards the Self or Identity of God. This is the transfiguration of His beauty, the reflection of Himself in the mirror of His Creation. This is the reality of love, the Ancient Love, the Eternal Love. Through one ray of this Love all other love exists.” (‘Abdu'l-Bahá, Paris Talks, p. 179)

God spreads His knowledge through His creation, the most exquisite tapestry of His attributes and names. Knowledge, love and beauty come together to generate the most magnificent fruit of creativity.

‘Abdu’l-Bahá continues with the fourth kind of love:
“The fourth is the love of man for man. The love which exists between the hearts of believers is prompted by the ideal of the unity of spirits. This love is attained through the knowledge of God, so that men see the Divine Love reflected in the heart. Each sees in the other the Beauty of God reflected in the soul, and finding this point of similarity, they are attracted to one another in love. This love will make all men the waves of one sea, this love will make them all the stars of one heaven and the fruits of one tree. This love will bring the realization of true accord, the foundation of real unity.” (‘Abdu'l-Bahá, Paris Talks, p. 179)

We are all very familiar with this kind of love. In order to demonstrate this love, we must understand our true nature, that we are created noble and in the image of the Most Glorious. When we see the same image in others, we are drawn to them in a bond of love. Finally, the realization that we are drops of the same ocean dawns upon us. When this idea grows into a global consciousness, the concept of “us and them” evaporates, and is replaced with a consciousness of the oneness of humanity. To love and be loved by others and to treat them as we would like to be treated is the golden rule of every religion. Our love for our fellow human beings can turn our current living conditions into paradise: The Golden Age. This is God’s promise to us.

Reflection

What are some of the challenges in understanding and showing these four kinds of love?

Deeds (path of service)

It is incumbent upon thee to summon the people, under all conditions, to whatever will cause them to show forth spiritual characteristics and goodly deeds, so that all may become aware of that which is the cause of human upliftment, and may, with the utmost endeavor, direct themselves towards the most sublime Station and the Pinnacle of Glory. (Baha'u'llah, Epistle to the Son of the Wolf, p. 27)

Thursday, 28 February 2013

Theme: Love of God – Part I


Theme: Love of God – Part I
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Loving God is another door to “merciful gifts and powers.” Loving another human being is as common as eating a meal, yet discovering how to love God is not as easy. There are obstacles, some which may seem insurmountable. If you do discover the love of God, what is its highest level? I have an answer for this question, but I am not sure if it is right. Perhaps, you have something to say on the topic.  Read on…



Devotion


For the love of God, and them that serve Him, arise to aid this sublime and momentous Revelation. Religious fanaticism and hatred are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction. Consider the war that hath involved the two Nations, how both sides have renounced their possessions and their lives. How many the villages that were completely wiped out! (Baha'u'llah, Epistle to the Son of the Wolf, p. 13)


But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. (King James Bible, 1 Corinthians)


Deeper Learning

Think for a moment of all the people you admire: your heroes. They could be your parents, your children, your spouse, a friend, a neighbor, a teacher, and even someone you have never met. What is the common bond in all of these relationships? Isn’t it an emotional and spiritual connection that causes your fascination for them to grow? You want to know everything about them: you hang on their every word; you help them in difficulties and even confide in them. Adoration for your heroes is a result of a love that you have for them. It is a selfless attraction to a person, object or idea: to know and to love are inseparable.

Love is manifested at all levels of our existence. Even before we take our first breath we are immersed in our parents’ love. Every atom, molecule, cell and organ obeys the law of cohesion to form a whole. Our bodies stay close to the earth’s surface by the pull of gravitational force. Human interactions throughout our daily life are highly dictated by the degree of love we feel for others. The pursuit of art, science, business and hobbies are all highly driven by passion.

Without the force of love, disintegration is sure to come. After death, the attraction of elements disappears and the body begins to decay until all the organs, cells and molecules break down into their simplest forms. Lack of love at a social level leads to a break down in friendships, families and societies.

What is love? How can one define the unseen, unknowable and immeasurable? Though love has been discussed, examined and glorified in thousands of books, yet our human capacity to understand this emotion in all of its aspects is limited. One thing is clear, however: for those who have experienced love, tenderness is felt in the heart. This experience is common in all kinds of love, whether it be for a person, idea or for God.  Love is as vast and as complicated as creation itself and no one can confine it to words or size. The purpose of this presentation is to consider the subject of love, the cause of our existence. Living without love is like living without sunshine.

In the previous blog post we looked at the knowledge of God. But no one can truly know God without love. In the Bible it is said: “He that loveth not knoweth not God; for God is love.” (King James Bible, 1 John). Whatever I mention here about love is only a drop in an ocean.

To further understand this most essential power, I did a light survey of several religions and discovered, as expected, that love is the central theme in every tradition. For example in Buddhism, God is not specifically mentioned, yet love is at the heart of every wisdom. In The Eightfold Path, one of Buddha’s principal teachings of enlightenment, it is said: “He has cast away Ill-will; he dwells with a heart free from ill-will; cherishing love and compassion toward all living beings, he cleanses his heart from ill-will.”

In Judhaism, of love of God, it is said: “Let all those that seek Thee rejoice and be glad in Thee; and let such as love Thy salvation say continually: 'Let God be magnified.'”

The theme of love is expanded on to such a degree in Christianity that it is considered one of the pillars of the religion. Jesus explains how the Unseen can be brought closer to us through love: “No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. (King James Bible, 1 John)”

In the Qur’an, it is said, “Yet are there some amongst mankind who take to themselves peers other than God; they love them as they should love God while those who believe love God more.” (the Qur'an (E.H. Palmer tr), Sura 2 - The Heifer)

When I examine love in the Baha’i Writings, the extent of coverage boggled my mind. It was as if entering an enormous storehouse. A search for the word “love” in Ocean program, a database of all religious texts, yielded 8889 hits in 519 documents. In the Baha’i Faith, the concept of love is like a diamond with a multitude of facets. An important reminder when reading the Writings is that they are all directly from God revealed through His Manifestations. Each one is authentic, pure and true. An individual relates to love in one way or another. Knowledge cannot be acquired without love for the object of understanding. Even faith is directly tied to love, which is the subject of the next presentation. Justice cannot exist without love. The unity of mankind, one of the prime principles of the Baha’i Faith, will not happen without the love of God and of our fellow human beings. The growth of the Faith, an ongoing concern since the day the Báb declared His revelation, requires love. The divine lamp found in every soul cannot be kindled without love. In our daily struggle, love is the key to the spiritual wellbeing of a sick soul. Work is only considered worship if it is done with love. Lasting changes on an individual or societal level cannot take place without love. These few examples barely scratch the surface of a subject as vast and deep as the universe. The Baha’i Writings are a well-spring from which flow limitless understandings of love.

Reflection


What does love mean to you?


Deeds (path of service)


In this Revelation the hosts which can render it victorious are the hosts of praiseworthy deeds and upright character. (Baha'u'llah, Epistle to the Son of the Wolf, p. 26)

There is a strong connection between love and deeds. Love of any kind—whether it is for our parents, family, country, friend, and spouse—should lead us to action. Saying, “I love you,” is never enough. Parenting is a good example. If one is geared on doing a good job of raising a family, one must also be prepared to do many things. The quality of care and sacrifice show the depth of one’s love for any family members. 


Thursday, 21 February 2013

Theme: Knowledge of God – Part III


Theme: Knowledge of God – Part III
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If you did not have a chance to read part one and two of Knowledge of God the links are: http://3-d-project.blogspot.ca/2013/02/theme-knowledge-of-god-part-i.html
And

Deeper Learning

The third source of God’s knowledge is the Holy Spirit.  To understand the link between God and the Holy Spirit is of vital importance. As mentioned before, God is separate from His creation and there is no direct connection between the absolute and contingent world except through the intervention of the Holy Spirit. Also called the Great Spirit, it is the breath of God. Symbolically, God is like the sun and the Holy Spirit is like the rays of the sun. We need the sun to survive, but if we were to approach it we would be consumed in its heat. Likewise, if the sun came down to us the earth would be burned. The rays of the sun carry the light and the heat of the sun. God’s power is channeled through the Holy Spirit.

The Manifestations obey the promptings of the same Spirit. For Moses this Spirit was in the form of a burning bush, for Jesus a dove, for Mohammad Gabriel and for Baha’u’llah the Maid of Heaven. Manifestations are not schooled like the rest of us: they possess an innate knowledge. The Holy Spirit instructs them, to the extent that every moment of their lives, whatever they say or do is a consequence of their obedience to the Holy Spirit.

Humans also feel the power of the Holy Spirit. Abdu'l-Baha explains:

Today the light of Truth is shining upon the world in its abundance; the breezes of the heavenly garden are blowing throughout all regions; the call of the Kingdom is heard in all lands, and the breath of the Holy Spirit is felt in all hearts that are faithful. (Abdu'l-Baha, Abdu'l-Baha in London, p. 19)


To receive the divine bounties available to the faithful ones, they must be continually receptive to them. The good news is that the outpouring of blessing is continuous and abundant. All we have to do is turn our antenna in the right direction.

According to Abdu'l-Baha, the Holy Spirit transforms our living conditions, regardless of our beliefs. It removes strife and wars so that humans may unite. All the wonders of this age, manifested in new sciences and art, in an emerging a global consciousness, a new awakening in human rights, and the pursuit of justice, are all inspirations of the Holy Spirit. No human development can happen without this force. Abdu'l-Baha assures us that the future is so bright that the Most Great Peace will surely come, powered by the mercy of God and channeled through the Holy Spirit.

To tie all these four types of existence—Divinity, the Holy Spirit, the Manifestations of God and human beings—into an array of cosmic connectivity, we turn to the Baha’i ring symbol. The kingdom of God is at the top, below is the realm of the Manifestations and the third existence is humanity. A line cutting across all these three realities is the Holy Spirit.

The fourth way we learn about God is through our surroundings. If we are lucky, we are greeted with loving, kind, patient, and generous parents. If our star shines even brighter we come across loyal friends, compassionate bosses, and live in a kinder and gentler society. The environment is a laboratory to learn about these virtues.

Not everyone is lucky all the time. Spiritual travel is filled with mishaps and confusion. Sometimes the path looks extremely bleak. You don’t feel the presence of God in your life. But regardless of your spiritual state, God is still watching you as He always does, according Baha'u'llah’s words:  
Consider, moreover, how frequently doth man become forgetful of his own self, whilst God remaineth, through His all-encompassing knowledge, aware of His creature, and continueth to shed upon him the manifest radiance of His glory. It is evident, therefore, that, in such circumstances, He is closer to him than his own self. He will, indeed, so remain forever, for, whereas the one true God knoweth all things, perceiveth all things, and comprehendeth all things, mortal man is prone to err, and is ignorant of the mysteries that lie enfolded within him… (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 186)


If you feel remote from Him, who has moved? It’s always you. In times of remoteness from the Divine Presence, it is time to examine your spiritual account. To pick up the broken pieces, put them back together and fly again is laudable. Again, keep in mind that we are always under the watchful eyes of God. He only sees us through His kind, generous and compassionate eyes, just as loving parents see their children.

When we do manage to show forth the names and attributes of God, we have entered the phase of re-creating ourselves into beautiful souls. When we struggle to reflect the attributes of God, when it is hard for us to love or to forgive, we gain insight into God’s name the All-Loving or the Ever-Forgiving. This is a type of knowledge of God. To realize this divine process in this day is to also fulfill an ancient prophecy. During the last few decades many have predicted the end of the world on specific days, when the dead would literally rise from their graves and enter heaven in rapture. Raptures that were supposed to take place in 2000 and 2011 did not come to pass.  According to Baha’u’llah awakening is not a one-day event rather the dead are quickened by the Holy Spirit daily and will continue to do so for centuries to come.  He explains:

For he who had believed in God and in the Manifestation of His beauty was raised from the grave of heedlessness, gathered together in the sacred ground of the heart, quickened to the life of faith and certitude, and admitted into the paradise of the divine presence. What paradise can be loftier than this? (Baha'u'llah, Gems of Divine Mysteries, p. 42)

Now let’s go back to the short Baha’i obligatory prayer. The second part is to know God, and we know God through His Manifestations. The third part of this prayer is to “worship Thee.” Enshrined in this act of adoration is knowledge and love of God. In our next blog post, we will explore love.
.

Reflection

Some of us have problem with worshiping God. Do you have any issue? Actually, the scope of divine adoration has been widely expanded. One does in the have to be in church, temple or synagogue to worship. It can happen in every moment of your life while leading a productive life of learning, working and raising a family.

Deeds (path of service)


Yet it behoveth the people of truth that the signs of humility should shine upon their faces, that the light of sanctity should radiate from their countenances, that they should walk upon the earth as though they were in the presence of God and distinguish themselves in their deeds from all the dwellers of the earth.             (Baha'u'llah, Gems of Divine Mysteries, p. 59)



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Thursday, 14 February 2013

Theme: Knowledge of God – Part II


Theme: Knowledge of God – Part II
3-d-project

If you did not have a chance to read part I of Knowledge of God the link is http://3-d-project.blogspot.ca/2013/02/theme-knowledge-of-god-part-i.html



Devotion


The Divine Messengers have been sent down, and their Books were revealed, for the purpose of promoting the knowledge of God, and of furthering unity and fellowship amongst men. But now behold, how they have made the Law of God a cause and pretext for perversity and hatred. How pitiful, how regrettable, that most men are cleaving fast to, and have busied themselves with, the things they possess, and are unaware of, and shut out as by a veil from, the things God possesseth! (Baha'u'llah, Epistle to the Son of the Wolf, p. 12)


These words have streamed from the pen of this Wronged One in one of His Tablets: "The purpose of the one true God, exalted be His glory, hath been to bring forth the Mystic Gems out of the mine of man -- they Who are the Dawning-Places of His Cause and the Repositories of the pearls of His knowledge; for, God Himself, glorified be He, is the Unseen, the One concealed and hidden from the eyes of men. (Baha'u'llah, Epistle to the Son of the Wolf, p. 13)



Deepening

In addition to capacities, relationships are another foundation of life. Our first relationships are with our mother, father and siblings. Later we get to know friends, neighbors, teachers, co-workers, a spouse, children and grandchildren. Life becomes an expansion of human experience. Some we choose, some are thrust upon us, and others we discard. Our interactions with others provide opportunities to gain a better understanding of qualities such as love, trust, patience, kindness and forgiveness. When a conscious effort is made to turn our attention towards divine attributes, rather than seeking vices, the self transforms itself from potential to reality. Step by step, it gets closer to the Divine Self.  According the Abdu'l-Baha:

“…With the human soul…Its only movement is towards perfection...Divine perfection is infinite, therefore the progress of the soul is also infinite.” (Abdu'l-Baha, Paris Talks, p. 89)

What are the processes of perfection?  Let's consider a mirror. When it is turned towards the sun, it reflects light. If it is kept in the darkness, it will reflect nothing. Also, if the mirror is dirty, although turned towards the sun, it will reflect only some of the light. Similar to a mirror, when the soul turns towards God’s help and His attributes, it will reflect many facets of goodness. The cleaner the soul, through the development of virtues, the more it will see in it the reflection of God’s beauty.

The second way to gain knowledge of God is through His Manifestations. According to recorded history some of them are Adam, Abraham, Krishna, Zoroaster, Buddha, Moses, Jesus, Mohammad, the Bab and Baha'u'llah. They are direct links between God and us. Though they come in human forms, these Beings are different from us in many ways. Here are four important points to remember:

1. Unlike humans, they are perfect Beings, who reflect all the attributes of God. They are perfect mirrors. According to Baha’u’llah, “The knowledge of these sanctified Beings to be identical with the knowledge of His own Self.” They don’t need to grow spiritually.

2. Each brings a divine message for the age in which they appear. Unfortunately, with passage of time the pure heavenly water they shower over mankind is muddied through misunderstand, corruptions and dogmas. Each time a Manifestation appears on Earth, He first refreshes the spiritual teachings by adding, changing or removing laws and practices of previous religions, according the capacity and needs of the people. Divine Revelation helps souls move closer to their Creator, promotes unity and concord, and allows civilization to advance materially and spiritually. Religious rituals and traditions, when they lose the light of truth and are reduced to outer forms, can become barriers, limiting people from recognizing God’s Manifestations. The essence of all religions, their spiritual teachings, is the same. For example, kindness, generosity and compassion are not only for Christians: they are part of the core beliefs of all religions.

3. These Manifestations bring social laws based on the needs of the time, so that civilization can flourish and humans can live in harmony. Every time these Educators appear, through their examples and words, we reach a higher plane of understanding of God. Reading the Holy Words is essential as they are filled with inspiration and guidance. The soul is soothed to know more about why and how it is created and that knowledge can only come from the Creator through His Manifestations.

All the scriptures mention and glorify the names of God repeatedly. For example, in Qur’an there over one hundred unique attributes mentioned. It declares God as merciful, compassionate, mighty, wise, knowing, and clement. In the Bible it is said: “God is light, and in him is no darkness at all.” King James Bible, 1 John

In the Writings of Baha’u’llah, the Bab, and Abdu'l-Baha, the attributes of God are frequently mentioned. Many of their prayers start with God’s glorification and end with mention of His names. Some of these names from Baha’u’llah’s writings include: the All-Perceiving, the Exalted, the All-Merciful, the Knower of things unseen, the Most Holy, the All-Praised, the Great Giver, the Ever-Forgiving, the Most Powerful, and the Most Compassionate.

We are familiar with these attributes though we may not be part of a religion, as we have had to deal with them in our daily lives. For example, as a victim, we have had to deal with whether to forgive or avenge the wrongdoings of others. When suffering, it makes us to think long and hard. Can we be ever-forgiving, as God is? In other words, do we have the capacity to pardon the action of anyone, regardless of its atrocities? In fact, the sole survivor of a rampage in which her husband and four children died not only forgave the killer but also prayed for him. What Scriptures teaches us it to dig deeper and not be satisfied with a superficial practice of any divine attribute. Love is another good example, of which we are very familiar. It is easy to love a friend or a family member. But would you love someone who has harmed you? Would you love an enemy? Would love someone who has brutally murdered a loved one of yours? According to the Holy Books, God’s love encompasses every person of His creation and, for an ever-forgiving God, foregoing any wrong, regardless of the severity, is not out of the question. From a spiritual perspective, there is merit in choosing the higher road and, in doing so, we align  ourselves with God’s knowledge. All religions are springs of fresh wisdom that take yearning souls closer to their Beloved and help detach them from the transitory things of this world.

Reflection

Bonus virtue: The qualities that you always had. You did not have to struggle for them. They come so naturally to you. For me, it is compassion. Since childhood, my heart leaps out whenever I find someone needs help. If I had all the power of the world, there would be no suffering anywhere on earth. Now, I also know, divine wisdom does not allow total paradise and one of the simple reasons is that we’ll all become spiritually lazy beings.

Deeds (path of service)






Friday, 8 February 2013

Theme: Knowledge of God – Part I


Theme: Knowledge of God – Part I
3-d-project
According to Abdu’l-Baha, true spiritual awakening starts with the knowledge of God. How does one understand a Being so exalted, Whom no one has seen with the naked eye, yet Whose knowledge is spread out like the most beautiful tapestry throughout His creation? We do not learn about God the way we normally learn in class, through textbooks or lectures. Furthermore, there are at least four channels open any soul, regardless of one’s beliefs, to gain access to God. Let’s first say prayers to quiet the mind and open the soul to higher understanding.

Devotion


The Divine Messengers have been sent down, and their Books were revealed, for the purpose of promoting the knowledge of God, and of furthering unity and fellowship amongst men. (Baha'u'llah, Epistle to the Son of the Wolf, p. 12)


In the treasuries of the knowledge of God there lieth concealed a knowledge which, when applied, will largely, though not wholly, eliminate fear. This knowledge, however, should be taught from childhood, as it will greatly aid in its elimination. Whatever decreaseth fear increaseth courage. (Baha'u'llah, Epistle to the Son of the Wolf, p. 32)




Deeper Learning

As seen mentioned previously one of the ways to receive the “merciful gifts and powers” of God is through knowing Him. According to Baha’u’llah, knowledge of God spans the entire creation, just like the sense of touch covers the whole body. Every object, seen or unseen, large or small, reflects one or more of God’s attributes.

He said,

“From the exalted source, and out of the essence of His favor and bounty He hath entrusted every created thing with a sign of His knowledge...” (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 261)

To speak about a subject so vast is taking a droplet from an ocean. The first and foremost step of an everlasting journey starts with knowing our Creator.

Learning is the gateway to knowledge, which happens through the faculty of understanding. One of the first lessons a newborn learns is how to take milk from his mother’s breast. After this crucial moment, life continues as our appetite to understand translates into an endless discovery of this world. Recall how a two-year old can’t stop asking questions, sometimes driving their parents crazy. This shows how gaining knowledge is an essential part of a human development; without it we face many challenges, some of them big enough to make living unbearably difficult.

Of all knowledge, discovering the purpose of life has been an age-old human quest. The answer is found in the short Baha’i obligatory prayer. It goes like this: “I bear witness, O my God, that Thou hast created me to know Thee and to worship Thee.” In the first part of this prayer, one testifies to God’s existence, which is an awareness springing forth after a spiritual birth. When one recites the second part (“Thou hast created me to know Thee”) of this prayer one accepts that knowing God is one’s prime purpose of coming into being.

This answer to an age-old question may not necessarily sit well with some thinkers of our time, as they cannot accept a Creator Whom no one has seen with their naked eye. Many of them are intelligent professionals with superb credentials and awesome capacities to probe the workings of the universe, yet they have not witnessed the presence of God. At the same time billions others attest to the existence of a Divine Being. How come some “see” an invisible God, and others don’t. Where is the missing link?

Another question to ask is: what leads some to acknowledge God’s existence? The gift of understanding is given to everyone, regardless of one’s belief system.  This gift “is none other except to enable His creature to know and recognize the one true God.” Why then, does one with great intellectual capacity refuse to accept God? It has to do with the approach taken. There are two kinds of understanding: firstly, through the mind we acquire the knowledge of the material world, but to probe into the invisible—God’s realm—the heart is the only instrument that works. God’s message to a soul is: “Thy heart is My home; sanctify it for My descent.” The human heart, once cleansed, will be led to the Kingdom of God.

In addition to the knowledge of the purpose of creation is the knowledge of our true nature. According to the Bible, "God created man to be immortal, and made him to be an image of his own."  In The Old Testament, God has said, "Let us make man in our image, after our likeness." The same idea is reiterated in many of Baha'u'llah’s writings. However in regard to the idea of a human being engraved with God’s image, many views, some controversial, have emerged. I want to touch upon four ideas that relay the Baha’i perspective:

1. The spheres in which God and humanity exist are distinct and separate. God the Creator cannot be part of His own creation. For example, an artist is distinctly separate from her artwork. Though paintings reflect many of the painter’s attributes, they never live in each other’s domain. A portrait will never become its painter.
2. Though we are created in God’s image, one should not conclude that God has a physical form like humans. It is our spirit that is made in God's image. Our powers are limited yet God is beyond any constraint.
3. When born, the goodness we inherit is in potential, just as a mighty tree is latent in a seed. We are noble beings: within us is enshrined the capacity and responsibility to reflect the beauty of God. This does not happen automatically, as we all know too well.  The right education and environment is required, as well as a constant effort, for one to blossom into a beautiful spirit: a goal within the reach of everyone.
4. Each of us is endowed with free will. The choices we make can sometimes take us astray from God’s plan to know and worship Him. Some commit crimes, murders, and other atrocious acts. When examining these sinful individuals, it is important to remember that the image of God will never disappear from their beings. For them there is always hope to change, according to their own will power. Free will holds us accountable for our actions.

What are ways we can increase our knowledge of God? The first is through the portal of self. As mentioned before, right from our first day of life we must grow in order to cope with life. Growth never stops. Our physical, intellectual, emotional as well as the spiritual well-being depends on a never-ending journey of discoveries.

 Reflection

Reflect on all the virtues within you and come up with three lists:

Tier one: In this category you put all your best qualities, the ones in which you are the strongest. Some examples would be kindness, intelligence, or generosity. These are your very best, the ones by which your friends and family identify you.

Tier two: List the qualities you have problems with. For me, patience is always a problem, which can cause friction within me and with my relationships with others, including God.

Tier three: The wish list. Qualities that you would like to work on.
  

Deeds (path of service)

You must become the means of lighting the world of humanity. This is the infallible proof and sign. Every progress depends on two things, knowledge and practice. First acquire knowledge, and, when conviction is reached, put it into practice. (Abdu'l-Baha, Abdu'l-Baha in London, p. 108)



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