Friday, 17 May 2013

Theme: Philanthropic Deeds – Part I


Theme: Philanthropic Deeds – Part I
3-d-project
One of the themes of many messages from Universal House of Justice is for us, the believers, to find our path of service, a way to engage to in building a neighborhood and become the catalyst of change in society. A similar divine guidance echoed through the words of Abdu'l-Baha, hundred years ago when he travelled in North America. He said: through Philanthropic deeds, one can obtain “merciful gifts and powers.”

A quick study shows that the human spirit of helping our brothers and sisters is alive and healthy. Look beyond the headlines and you will find a mighty river of generosity flowing towards the needy, poor and sick and filling their hearts with hope. It is happening in places close to home and in the far corners of the world.  The philanthropic movement is so vast and enduring that it boggles the minds of most pessimists. The wealthy, poor and educated are all part of this phenomenon.  Baha’is can connect with these like-minded citizens in building a new world order.

Devotion


The fruits of the tree of man have ever been and are goodly deeds and a praiseworthy character. (Baha'u'llah, Epistle to the Son of the Wolf, p. 25)


When asked by an American friend: "Which is the best way to spread the teaching?" he said: "By deeds. This way is open to all, and deeds are understood by all. Join yourselves to those who work for the poor, the weak and the unfortunate; this is greatly to be commended. To teach by words requires the skill of a wise physician. (Abdu'l-Baha, Abdu'l-Baha in London, p. 98)

Deeper Learning

The carrying out of philanthropic deeds is the fourth way to obtain “merciful gifts and powers” in our awesome spiritual journey. Let’s start with deeds. What is a deed? It’s an act of doing something, like performing a task or achieving a goal in a measurable, concrete way. Through such actions, whether they are daily chores, service to others, work or whatever you may decide to do, your character is reflected through the deeds you perform. If you simply do or say nothing, no one will know, including yourself, your true capacities. When we do things well, it gives us confidence, stored in the psyche, thus becoming a treasure house of experience. More importantly, our deeds can serve as a measurement of our own capacities. And, if we fail, it is also considered a good thing, as it gives us opportunities to improve our skills. Just imagine a one-year old learning how to walk. At first the child may hold an adult’s hand or hang on-to furniture as she tries to walk. The moment of success is when she achieves balance and strength and is able to confidently stand on her own. Overall, following this same principal, this process is the only way to increase our own self-knowledge. Deeds do not happen in isolation; they are a part of a combination of other inner aspects of our being, three of which—knowledge, love and faith—we have dealt with in previous blog posts.

The next example illustrates this point. Let’s suppose you want to learn how to swim, which I did when I was forty years old. Let’s first assume that you are in good health with enough strength in your arms and legs to power your movement in water. You will also need love for water and an attraction to become a swimmer. Another important element is faith in yourself that you will be able to learn this new interest in your life. Armed with desire to learn something new, the next step would be to educate yourself, such as reading books on the subject and investigating possible venues and costs for swimming lessons. The crucial step is to get in the water, and ultimately there is no other way to begin to learn. The first time you jump into the pool, you will quickly realize that swimming is not easy. With practice and perseverance, you learn how to float, breath properly and move your arms and legs such that all work in concert propelling the body forward for a long period of time. In this simple example, knowledge, love, faith and action all come together and through them you create a successful experience in whatever you do.

Let’s look at another example. Terry Fox, a Canadian suffering from bone cancer, decided to embark upon a unique challenge. On April 12th, 1980, he, after dipping his artificial foot into the Atlantic Ocean, started his “Marathon of Hope.” With one strong leg and the other, a prosthetic, limping along the way, his aim was to cross the vast continent of North America coast to coast in order to raise about twenty-four million dollars. On average, he walked about forty-eight kilometers a day. His brother, who accompanied him, could not believe how he managed. Terry was in constant pain, yet he kept moving forward. It was his spirit of hope and faith in finding the cure for cancer that kept him going. After 5373 kilometers, halfway across his journey, the cancer spread to his lungs, cutting short his life and his goal. His spirit, however, stayed forever.  Today, his heroic perseverance is commemorated through numerous awards, research grants, and an annual fund-raising run held in 60 countries in his name. His short life, filled with sacrifice, courage, and a good attitude was an inspiration to millions. With love for others and faith in himself, he started a journey of hope. Terry Fox recreated himself from being doomed to die, one month short of his twenty-third birthday, to becoming a vision of hope to others.

Terry Fox is a great example of how, when moved by the spirit, physical discomfort cannot prevent us from doing extraordinary things. Actions speak louder than words. In the Bahá’í Faith, idle talk is very much discouraged. Prayers and meditation alone are not enough to discover the true self; one has to put oneself in action. Bahá’u’lláh gives a stern warning about lack of action in one’s life with these words:

“The essence of faith is fewness of words and abundance of deeds; he whose words exceed his deeds, know verily his death is better than his life.” (Báhá’u’lláh, Tablets of Báhá’u’lláh, p. 156)

In the Báhá’i Faith, deeds are elevated to a much higher purpose. One must not only help oneself and ones immediate family, but have a world consciousness. This means regarding humanity as a global family and taking responsibility for being a member of this family. In our planet of billions of people, our good deeds can extend to any continent, wherever there is a need. This openness is another great phenomena of the age we live in.

Reflection

Have you noticed that at younger age we are eager to try new things? But as we grow older the enthusiasm for new adventure diminishes. What are some of the obstacles? Could it be fear of failure or lack of skills? 
  

Deeds (path of service)

Saturday, 27 April 2013

Theme: Spirit of Faith – Part III


Theme: Spirit of Faith – Part III
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If you did not get a chance to read part I and part II of this theme, the links are:

http://3-d-project.blogspot.ca/2013/03/theme-spirit-of-faith-part-i_28.html

http://3-d-project.blogspot.ca/2013/04/theme-spirit-of-faith-part-ii.html


How do we keep our faith strong and healthy? Read more…

 

Devotion



That which thou hast heard concerning Abraham, the Friend of the All-Merciful, is the truth, and no doubt is there about it. The Voice of God commanded Him to offer up Ishmael as a sacrifice, so that His steadfastness in the Faith of God and His detachment from all else but Him may be demonstrated unto men. (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 75)


My sorrows are for those who have involved themselves in their corrupt passions, and claim to be associated with the Faith of God, the Gracious, the All-Praised. (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 100)


Deeper Learning

How do we keep our faith strong and healthy? It has to do a lot with maintaining a relationship with God, and as you get closer to the Divine Presence the stronger the faith becomes. Focus and balance are two key elements. Think of a tightrope walker at a circus. He walks on a tensioned wire between two points. Using a balancing tool or freehand, he must maintain his body balance or else he could fall and get hurt. Without a safety net, the risk becomes even higher. One is allowed to perform in front of an audience only after exhibiting balance, strength and skill. Reaching the right level of excellence is only possible after many hours of practice. Confidence comes with discipline and perseverance. To acquire a high degree of faith, the skill of focus in one’s relationship with God is essential. Maintaining a balanced life is always a challenge as this material existence is filled with distractions that can lead one to barter God’s bounty for the benefits of this world.

Once a man was interested in the Baha’i Faith. To get a second opinion on this newly found religion, he approached a priest to whom he offered a few books on the Faith to read. The priest refused. The man was disturbed by his reaction. He really wanted to get an opinion from someone he trusted. When pressed for an answer from the one whom he had known and trusted for many decades, the clergyman said, “What if this religion is true? Son, being a priest is all I have known for most of my life. Changing religions means losing everything that I have—a profession. I am too old to start all over again.”

In 1899, it is reported that Abdu’l-Baha gave a commandment to the first western pilgrim as part of His parting address. He said:

“As ye have faith so shall your powers and blessings be. This is the balance -- this is the balance -- this is the balance.” (Adib Taherzadeh, The Revelation of Baha'u'llah v 4, p. 217)

If we do manage to hang on to our faith, the promise of God’s bounty is unimaginably wonderful according to Abdu'l-Baha. He said:

“Your Lord hath assuredly promised His servants who are firm and steadfast to render them victorious at all times, to exalt their word, propagate their power, diffuse their lights, strengthen their hearts, elevate their banners, assist their hosts, brighten their stars, increase the abundance of the showers of mercy upon them, and enable the brave lions to conquer.” (Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 357)

The life of Martha Root is a living proof of every aspect of the Master’s words above. Martha Root was called the “lioness at the Threshold.” With all the powers unleashed in this Day of God, anyone can do extra-ordinary deeds. This is the age of fulfillment in which the poor shall inherit the earth, only if one should arise.

But the tests and difficulties that come in believing in the Revelation of Baha’u’llah should not be underestimated. In most cases, it is a humbling experience. In our awesome journey to paradise, tests and difficulties in successive turns will surely visit each one of us. In the Qur’an it is said: “Never will they attain (unto Divine bounty), except through severe trials.” For the people of faith, trials, tribulations, disasters, sorrow, pain and illness are all parts of the spiritual path of purification that the soul travels when drawing closer to God to ultimately attain His Presence.

If Baha’is don’t hang on to the cord of steadfastness, what is their loss? Paradise? No, bigger. Blissful abode. Baha’u’llah explains:

"Put away the cups of Paradise and all the life-giving waters they contain, for lo, the people of Baha have entered the blissful abode of the Divine Presence, and quaffed the wine of reunion, from the chalice of the beauty of their Lord, the All-Possessing, the Most High."  (H.M. Balyuzi, Baha'u'llah - The King of Glory, p. 171)

Reflection:

On the ladder of faith, what is the highest rung? I think it is certitude. What do you think?

Deeds (path of service)

Say: O people of God! Adorn your temples with the adornment of trustworthiness and piety. Help, then, your Lord with the hosts of goodly deeds and a praiseworthy character. We have forbidden you dissension and conflict in My Books, and My Scriptures, and My Scrolls, and My Tablets, and have wished thereby naught else save your exaltation and advancement. (Baha'u'llah, Epistle to the Son of the Wolf, p. 135)

In the last post we saw that fear of God is a motivating factor for good deeds and virtues. In this quotation, there is a connection between trustworthiness and deeds. More interestingly, we are asked to help our “Lord with the hosts of goodly deeds and a praiseworthy character.” Does spirit of faith has anything to do with your path of service?

Previous post links are:

http://3-d-project.blogspot.ca/2013/04/theme-spirit-of-faith-part-ii.html

http://3-d-project.blogspot.ca/2013/03/theme-spirit-of-faith-part-i_28.html

http://3-d-project.blogspot.ca/2013/03/theme-love-of-god-part-iii.html


Thursday, 18 April 2013

Theme: Spirit of Faith – Part II


Theme: Spirit of Faith – Part II
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Combining love and faith brings about trust, which is very similar to what we experience as infants, but with one exception.


If you did not get a chance to read part I of Spirit of Faith, the link is: 

http://3-d-project.blogspot.ca/2013/03/theme-spirit-of-faith-part-i_28.html



Devotion


That the divers communions of the earth, and the manifold systems of religious belief, should never be allowed to foster the feelings of animosity among men, is, in this Day, of the essence of the Faith of God and His Religion. (Baha'u'llah, Epistle to the Son of the Wolf, p. 13)


Do thou ponder on the penetrative influence of the Word of God. Every single one of these souls was first ordered to blaspheme and curse his faith, yet none was found to prefer his own will to the Will of God. (Baha'u'llah, Epistle to the Son of the Wolf, p. 75)


Deeper Learning

According to Abdu’l-Baha, “The first sign of faith is love.” (Abdu'l-Baha, The Promulgation of Universal Peace, p. 337). Combining love and faith brings about trust, which is very similar to what we experience as infants, but with one exception. In human relationships we deal with visible faces, but in a divine engagement we travel into the unknown. It is also true that whatever belief system we acquire we have to take responsibility for it. “For the faith of no man can be conditioned by anyone except himself.” (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 143) Our belief, regardless of whether it is truth or not, makes us accountable to every action we take.

Faith requires trust. To better understand the relationship between the two, let’s consider briefly the life of a blind person. Without vision, day-to-day life is full of risk. Without knowing what lies ahead, she could run into things, burn her hands on a stove, fall into a hole or eat the wrong food. Danger is always around the corner. She decides to get a dog to help her with daily activities. Just any dog wouldn’t do the job. One with proper training is needed, but she has to trust her new friend. With a seeing-eye dog, daily living becomes easier. With the help of a trusted friend, many blind people do tasks ordinary to others such as take public transportation, go to work and walk around town.

Spiritually, sometimes our inner vision is blurry. We are asked to do something, without knowing exactly where it will lead. In the Baha’i Faith, some take the journey into the unknown because of obedience to higher authorities, such as the Central Figures, the Guardian or the Universal House of Justice. Our history pages are filled with many inspirational stories in which heroic deeds were accomplished purely based on faith and knowledge. When individuals take the first step, divine assistance comes when needed. There are many accounts of great travel teachers and pioneers who selflessly moved around the world and martyrs who gave up their lives for the love of God.

One such example is the remarkable life of Martha Root. She was called the “archetype of Baha’i teachers” by the Guardian..” In 1909 she became a Baha’i and had two private interviews with Abdu’l-Baha during His visit to America and Canada. Fascinated by the simplicity and majesty of the Faith, this small-framed woman, from an ordinary family in Cambridgeboro, Pennsylvania, decided to discover the communities around the world of her newly-found religion. In 1915, she started her global journey, alone, with the hope of financing her travel as a journalist. She went to Egypt, India, Burma, Japan, Hawaii and finally back to the USA. She met Baha’is wherever possible. Her great regret was that she could not enter Haifa to visit the Master, as the region was engulfed in conflict during that time. In 1919, Martha Root decided to take another world voyage, this time fuelled by the idea that she had gems of Baha’u’llah’s message in her hand and she should share them with the world. In her many travels she reached millions through her newspaper articles and radio broadcasts. She met with common people as well as kings and queens, scholars and prominent leaders.  Among those whom she met was Queen Marie of Romania (who eventually became a Baha’i), and president of Czechoslovakia and Nobel-prize-winning poet Rabindranath Tagore. Was it easy? Not at all. She suffered from cancer, fatigue and apprehension of her limitations. She was not strong, rich nor attractive according to the standards of the time. Many times she was in great danger. Whenever she was downhearted, she read the counsels of Abdu’l-Baha and, more importantly, she prayed for greater capacity to serve more intelligently and lovingly. Traveling alone, Martha Root came across many men behaving badly, at times in challenging ways, yet she was careful not to become a barrier between any soul and the message of Baha’u’llah.

Regardless of what stage of growth you are at, faith can be at risk. Once you profess your belief in Baha’u’llah, there is no guarantee that you will not lose it. Perhaps you or someone you know has experienced this. Losing faith in God happens all the time. The challenge is that faith is tested over and over again. The closer you are to God, the harder faith is to hold on to. When faced with persecution by the Romans, the disciples of Jesus Christ started to lose their faith in their Savior. Mary Magdalene, the strongest of them all, saved them during this extreme time. In the Baha’i Faith, there have even been many covenant breakers who were defiant and disobeyed the Authorities. Many join the Faith with great enthusiasm and expectation, but when disappointment creeps in, slowly their steadfastness withers away. Why? In my opinion, trivial issues become more important than love of God. 

Reflection:

There is a connection between love and faith. Can you recall the first time you made that relationship?

Deeds (path of service)

We have admonished Our loved ones to fear God, a fear which is the fountain-head of all goodly deeds and virtues. It is the commander of the hosts of justice in the city of Baha. Happy the man that hath entered the shadow of its luminous standard, and laid fast hold thereon. He, verily, is of the Companions of the Crimson Ark, which hath been mentioned in the Qayyum-i-Asma. (Baha'u'llah, Epistle to the Son of the Wolf, p. 135)

Fear of God has been mentioned in scriptures of all religions. As indicated in this extracts, it could lead one to good deeds and pursuit of virtues. Our instinct is to run away from anything that cause fear in us. How do we reconcile these two opposite emotions.    

Previous post links are:
http://3-d-project.blogspot.ca/2013/03/theme-spirit-of-faith-part-i_28.html
 http://3-d-project.blogspot.ca/2013/03/theme-love-of-god-part-iii.html


Thursday, 28 March 2013

Theme: Spirit of Faith – Part I


Theme: Spirit of Faith – Part I
3-d-project
Faith, like knowledge and love, is the foundation of human existence. Without it, life is not worth much. When we climb to the highest rung on the ladder of faith—faith in God—a metamorphosis takes place just like a caterpillar transforms into a beautiful monarch butterfly. But for the soul, hanging on to the cord of steadfastness is not easy. There is a steep penalty to pay in losing faith in God—in not reaching the “blissful abode.”  How do we manage this risk?


Devotion


That the divers communions of the earth, and the manifold systems of religious belief, should never be allowed to foster the feelings of animosity among men, is, in this Day, of the essence of the Faith of God and His Religion. (Baha'u'llah, Epistle to the Son of the Wolf, p. 13)


The voice of the true Faith calleth aloud, at this moment, and saith: O people! Verily, the Day is come, and My Lord hath made Me to shine forth with a light whose splendor hath eclipsed the suns of utterance. Fear ye the Merciful, and be not of them that have gone astray." (Baha'u'llah, Epistle to the Son of the Wolf, p. 29)


Deeper Learning

Regarding the spirit of faith, Abdu’l-Baha said:

“…the magnet of faith and service is the manifested loving power of the spirit of faith. It allows one to attract the divine virtues and to experience spiritual happiness. The key is a life of faith. We must endeavor to know ourselves, for within each of us lies mysteries of existence. Then, we can enter the Kingdom revealed and feel the healing warmth of the Sun of Reality.”

In this brief excerpt, there are many important points to consider. Two of them are attraction to divine virtues and spiritual happiness, both of which are themes that we’ll regularly visit as part of our series of presentations. The third is faith, the understanding and growth of which is of the highest importance as it is the path that leads us to virtues and happiness.

What is faith? If you ask several people, you will get many different answers depending on experience, age, belief and knowledge. Let’s go through some of the more common understandings of faith. There is no doubt that faith is the foundation of life–but as we go through the various ways of seeing faith, make sure to reflect on your own system of belief. Through it, self-knowledge will certainly grow, as promised in the previous quotations, and serve as a way to discover the mysteries enshrined within each of us. Faith is like a compass that guides a wise spiritual traveler on the path of self-discovery, and with every awesome insight that the soul receives it inches closer to paradise. 

Faith has many meanings and definitions.  And we’ll review four of them:

To some faith is confidence or trust in a person or thing. The earliest experience of trust in a human takes place during the first few days of life. The newborn immediately senses the love of the mother and starts to trust her. Have you noticed that in crisis—it could be pain, hunger or fear—where a newborn first turns for comfort? It’s always the mother’s arm and no one else. When faith in the mother grows, then the young one is able to trust others. This relationship is extended to others such as the father and siblings. When this faith does not exist, what happens? One becomes reclusive, shy and hopeless. Just like oxygen and water are essentials for physical existence, our emotional existence needs faith. Just imagine parents and children living with little or no faith among each other. This unit will surely collapse into a dysfunctional family. Lately in the world, since the summer of 2011we have seen fighting in the Middle East, protests in Europe and riots in England, the causes of all of them are attributed to lack of faith in our political leaders. Faith comes from knowledge and trust (a derivative of love), both of which are building blocks for proper functioning of an individual as well as families, society and the world. For example, would you allow a surgeon to give you a heart transplant when you know that he has botched up many other surgeries? Will a construction worker climb up a scaffold knowing that it is unsafe? Obviously, the answer to both is ”no.” Faith is fundamental for the survival of anyone whether she a toddle or the most brilliant scientist.

Another kind faith is in a code of ethics. This is common in businesses where a person or group that maintains certain behaviors and sense of integrity.

The third is a system of religious belief, such Baha’i Faith, Hindu Faith or Jewish Faith. Many belong to these religions without awareness of God. It is possible as I was one of them. In numerous cases, belonging to these organizations provide comfort, a sense of belonging or because their parents were of that faith.

The fourth kind of faith is a belief system that is not proof-based, for example, acceptance of a Creator, whom no one else has seen. This faith is born out of an intimate relationship between the soul and the Holy Spirit as discussed before. As it grows, so do ones inner powers. Let’s look deeper into this faith.

Reflection

Have you ever thought of what it is like to be truly happy? How happiness and faith tied together?

Deeds (path of service)

Strive thou, that haply thou mayest achieve a deed the fragrance of which shall never fade from the earth. (Baha'u'llah, Epistle to the Son of the Wolf, p. 115)

Thursday, 14 March 2013

Theme: Love of God – Part III


Theme: Love of God – Part III
3-d-project
Love is the path to a life of bliss, after meeting with the beloved of the heart. But not everyone can reach this goal. Why?
If you did not get a chance to read part I and part II of this blog post, the links are:
http://3-d-project.blogspot.ca/2013/03/theme-love-of-god-part-ii.html


Devotion



Should there be ignited in thy heart the burning brand of the love of God, thou wouldst seek neither rest nor composure, neither laughter nor repose, but wouldst hasten to scale the highest summits in the realms of divine nearness, sanctity, and beauty. (Baha'u'llah, Gems of Divine Mysteries, p. 14)


All the hatred, the rejection, the iniquity, and the unbelief that He witnesseth serve but to strengthen His love for God, to augment the yearning of His heart, to heighten the exultation of His soul, and to fill His breast with passionate devotion. (Baha'u'llah, Gems of Divine Mysteries, p. 56)


Deeper Learning

 Love has been given a lot of attention not only in religion.  It has been a well-studied and researched subject throughout history. Writers, philosophers, poets, scientists and educators have given much thought and time to exploring love and its many implications. Shakespeare, the renowned English playwright’s most famous romantic work was Romeo and Juliet, which celebrates the passion of two young lovers. In the East there is a similar love story called Laila and Majnun.  Countless novels, paintings and poems are dedicated to love. Somewhere in the plot of every Hollywood and Bollywood movies lies a love story. The Taj Mahal, a mausoleum renowned worldwide for its architectural magnificence and aesthetic beauty, built by Shah Jahan, an emperor of 17th century India, symbolizes the everlasting love he had for his wife, Mumtaz Mahal. Millions visit it annually.

The following story is an example of love between a daughter and father. A man punished his three-year old daughter for wasting a roll of gold wrapping paper. Money was tight, and he became infuriated when the child tried to decorate a box to put under the tree. Nevertheless, the little girl brought the gift to her father the next morning and said, “This is for you, Daddy.” He was embarrassed by his earlier overreaction, but his anger flared again when he found that the box was empty. He yelled at her, “Don't you know that when you give someone a present, there's supposed to be something inside of it?” The little girl looked up at him with tears in her eyes and said, “Oh, Daddy it's not empty. I blew kisses into the box. All for you, Daddy.” The father was crushed. He put his arms around his little girl, and begged her for forgiveness. He kept that gold box by his bed for years. Whenever he was discouraged, he would take out an imaginary kiss and remember the love of the child who had put it there. In a very real sense, each of us has been given a gold container filled with unconditional love and kisses. There is not a more precious possession anyone could have.

Human love comes in many shades. There is romantic love, love for your country and love for your religion. Love drives passion in us, but it can be blind. It can betray us and lead us onto a wayward path, leading to destruction. Worse of all, when love has gone wild it is an obstacle in the spiritual path. Love has led many to violence, disagreement and disunity. Passion is a good thing but it must be tempered with cool-mindedness.

What is the highest expression of love? In my opinion, it is sacrifice. It is an act of giving a prized possession for the sake of something that has a higher or more pressing claim. Religious rituals and traditions are filled with many examples of worshippers offering goods to God. In the Bible, God commanded Abraham to sacrifice His son, Isaac. Obedient to this divine request, the prophet traveled with his son for three days until he reached the spot that God directed Him towards. Just as Abraham was about to sacrifice His son, he was prevented by an angel: a ram appeared, which he sacrificed instead of his son.  

When Bahá’u’lláh, His family and followers were confined in prison in Akka, His son Mirza Mihdi used to pray on the roof, pacing back and forth as he chanted. One evening he was so immersed in prayer that he fell through the open skylight and was fatally wounded. In the face of death, his Father asked him if he would like to be cured of his injuries. However, Mirza Mihdi’s wished to sacrifice His life so that the authorities would allow the pilgrims, who travelled from afar to see Bahá’u’lláh, to attain their hearts desire. The death of Mirza Mihdi, also known as The Purest Branch, was regarded by Bahá'u'lláh as His own sacrifice.

A lover’s greatest desire is to sacrifice for his Beloved. When this yearning is fulfilled, the insistent self evaporates in the face of a higher Being. This is bliss. The love and sacrifice that the Manifestations of God demonstrate to their Creator are the best examples history can provide. The lives of Abraham, Moses, Buddha, Krishna, Christ, Muhammad, the Báb and Bahá’u’lláh are all sterling examples of love and sacrifice. The Báb, Who was martyred in a public square in Iran, longed to shed His blood for His Beloved. He said:

"O Remnant of God, I am wholly sacrificed to Thee; I am content with curses in Thy way; I crave naught but to be slain in Thy love; and God the Supreme sufficeth as an Eternal Protection." (‘Abdu'l-Bahá, A Traveller's Narrative, p. 4)

It is my hope that this very brief presentation on the love of God will cause us to consider how this love influences our lives. In the next few blogs, we will discover how the love of God cannot exist in one’s heart without faith.


Reflection


The Bahá’i Faith aims to bring about the unity of mankind. The dynamic that exists between love and unity is worthy of exploration:  “The more love is expressed among mankind and the stronger the power of unity, the greater will be this reflection and revelation, for the greatest bestowal of God is love. Love is the source of all the bestowals of God. Until love takes possession of the heart no other divine bounty can be revealed in it.” (‘Abdu'l-Bahá, Baha’i World Faith – ‘Abdu'l-Bahá Section, p. 218)

Deeds (path of service)

Occupy thyself, during these fleeting days of thy life, with such deeds as will diffuse the fragrance of Divine good pleasure, and will be adorned with the ornament of His acceptance. (Baha'u'llah, Epistle to the Son of the Wolf, p. 76)

One of the good deeds that will meet the criteria of “Divine good please” is to help bring about the unity of mankind. I think love of God is the greatest tool in achieving this goal. What do you think?

Post links are:

  



Thursday, 7 March 2013

Theme: Love of God – Part II


Theme: Love of God – Part II
3-d-project
There are four kinds of love. If you are facing challenges in understanding and showing these four kinds of love, you are not alone.

If you did not get a chance to read part I of this blog post, the link is: http://3-d-project.blogspot.ca/2013/02/theme-love-of-god-part-i.html.


Devotion



Righteousness is not that ye turn your faces towards the east or the west, but righteousness is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road, beggars, and those in captivity; and who is steadfast in prayer, and gives alms; and those who are sure of their covenant when they make a covenant; and the patient in poverty, and distress, and in time of violence; these are they who are true, and these are those who fear. (The Qur'an (E.H. Palmer tr), Sura 2 - The Heifer)


Amongst others is this sentence: "O Remnant of God, I am wholly sacrificed to Thee; I am content with curses in Thy way; I crave naught but to be slain in Thy love; and God the Supreme sufficeth as an Eternal Protection." (Abdu'l-Baha, A Traveller's Narrative, p. 4)



Deeper Learning

‘Abdu'l-Bahá, as recorded in Paris Talks, explains four kinds of love, the first of which is God’s love for man:

“The first is the love that flows from God to man; it consists of the inexhaustible graces, the Divine effulgence and heavenly illumination. Through this love the world of being receives life…This love is the origin of all the love in the world of creation.”(‘Abdu'l-Bahá, Paris Talks, p. 179)

While reflecting on this type of love, the sun came to my mind. Every species on earth is dependent on the sun’s light and heat for its survival and growth. Every mineral, plant, animal and human receives a share according to its needs. If the sun were to be cut off, life of every kind would face annihilation, and our planet would become barren like Mars. In the same way, the Sun of Reality is the cause of our existence and our sustainer. In the invisible world, man’s love and attraction to God is the reason for the uninterrupted progress of human life:

“The second is the love that flows from man to God. This is faith, attraction to the Divine, enkindlement, progress, entrance into the Kingdom of God, receiving the Bounties of God, illumination with the lights of the Kingdom. This love is the origin of all philanthropy….” (‘Abdu'l-Bahá, Paris Talks, p. 179)

The second principle of love flows from the soul to its Creator only when a spiritual birth has taken place, as was discussed previously. No one is forced into this, rather it is a conscious effort on the part of a soul, moved by freewill, to establish a relationship with Divinity. This soul begins to see the Beauty of God with new eyes and approaches paradise according to his own capacities.

‘Abdu'l-Bahá discusses the third kind of love:

“The third is the love of God towards the Self or Identity of God. This is the transfiguration of His beauty, the reflection of Himself in the mirror of His Creation. This is the reality of love, the Ancient Love, the Eternal Love. Through one ray of this Love all other love exists.” (‘Abdu'l-Bahá, Paris Talks, p. 179)

God spreads His knowledge through His creation, the most exquisite tapestry of His attributes and names. Knowledge, love and beauty come together to generate the most magnificent fruit of creativity.

‘Abdu’l-Bahá continues with the fourth kind of love:
“The fourth is the love of man for man. The love which exists between the hearts of believers is prompted by the ideal of the unity of spirits. This love is attained through the knowledge of God, so that men see the Divine Love reflected in the heart. Each sees in the other the Beauty of God reflected in the soul, and finding this point of similarity, they are attracted to one another in love. This love will make all men the waves of one sea, this love will make them all the stars of one heaven and the fruits of one tree. This love will bring the realization of true accord, the foundation of real unity.” (‘Abdu'l-Bahá, Paris Talks, p. 179)

We are all very familiar with this kind of love. In order to demonstrate this love, we must understand our true nature, that we are created noble and in the image of the Most Glorious. When we see the same image in others, we are drawn to them in a bond of love. Finally, the realization that we are drops of the same ocean dawns upon us. When this idea grows into a global consciousness, the concept of “us and them” evaporates, and is replaced with a consciousness of the oneness of humanity. To love and be loved by others and to treat them as we would like to be treated is the golden rule of every religion. Our love for our fellow human beings can turn our current living conditions into paradise: The Golden Age. This is God’s promise to us.

Reflection

What are some of the challenges in understanding and showing these four kinds of love?

Deeds (path of service)

It is incumbent upon thee to summon the people, under all conditions, to whatever will cause them to show forth spiritual characteristics and goodly deeds, so that all may become aware of that which is the cause of human upliftment, and may, with the utmost endeavor, direct themselves towards the most sublime Station and the Pinnacle of Glory. (Baha'u'llah, Epistle to the Son of the Wolf, p. 27)

Thursday, 28 February 2013

Theme: Love of God – Part I


Theme: Love of God – Part I
3-d-project
Loving God is another door to “merciful gifts and powers.” Loving another human being is as common as eating a meal, yet discovering how to love God is not as easy. There are obstacles, some which may seem insurmountable. If you do discover the love of God, what is its highest level? I have an answer for this question, but I am not sure if it is right. Perhaps, you have something to say on the topic.  Read on…



Devotion


For the love of God, and them that serve Him, arise to aid this sublime and momentous Revelation. Religious fanaticism and hatred are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction. Consider the war that hath involved the two Nations, how both sides have renounced their possessions and their lives. How many the villages that were completely wiped out! (Baha'u'llah, Epistle to the Son of the Wolf, p. 13)


But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. (King James Bible, 1 Corinthians)


Deeper Learning

Think for a moment of all the people you admire: your heroes. They could be your parents, your children, your spouse, a friend, a neighbor, a teacher, and even someone you have never met. What is the common bond in all of these relationships? Isn’t it an emotional and spiritual connection that causes your fascination for them to grow? You want to know everything about them: you hang on their every word; you help them in difficulties and even confide in them. Adoration for your heroes is a result of a love that you have for them. It is a selfless attraction to a person, object or idea: to know and to love are inseparable.

Love is manifested at all levels of our existence. Even before we take our first breath we are immersed in our parents’ love. Every atom, molecule, cell and organ obeys the law of cohesion to form a whole. Our bodies stay close to the earth’s surface by the pull of gravitational force. Human interactions throughout our daily life are highly dictated by the degree of love we feel for others. The pursuit of art, science, business and hobbies are all highly driven by passion.

Without the force of love, disintegration is sure to come. After death, the attraction of elements disappears and the body begins to decay until all the organs, cells and molecules break down into their simplest forms. Lack of love at a social level leads to a break down in friendships, families and societies.

What is love? How can one define the unseen, unknowable and immeasurable? Though love has been discussed, examined and glorified in thousands of books, yet our human capacity to understand this emotion in all of its aspects is limited. One thing is clear, however: for those who have experienced love, tenderness is felt in the heart. This experience is common in all kinds of love, whether it be for a person, idea or for God.  Love is as vast and as complicated as creation itself and no one can confine it to words or size. The purpose of this presentation is to consider the subject of love, the cause of our existence. Living without love is like living without sunshine.

In the previous blog post we looked at the knowledge of God. But no one can truly know God without love. In the Bible it is said: “He that loveth not knoweth not God; for God is love.” (King James Bible, 1 John). Whatever I mention here about love is only a drop in an ocean.

To further understand this most essential power, I did a light survey of several religions and discovered, as expected, that love is the central theme in every tradition. For example in Buddhism, God is not specifically mentioned, yet love is at the heart of every wisdom. In The Eightfold Path, one of Buddha’s principal teachings of enlightenment, it is said: “He has cast away Ill-will; he dwells with a heart free from ill-will; cherishing love and compassion toward all living beings, he cleanses his heart from ill-will.”

In Judhaism, of love of God, it is said: “Let all those that seek Thee rejoice and be glad in Thee; and let such as love Thy salvation say continually: 'Let God be magnified.'”

The theme of love is expanded on to such a degree in Christianity that it is considered one of the pillars of the religion. Jesus explains how the Unseen can be brought closer to us through love: “No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. (King James Bible, 1 John)”

In the Qur’an, it is said, “Yet are there some amongst mankind who take to themselves peers other than God; they love them as they should love God while those who believe love God more.” (the Qur'an (E.H. Palmer tr), Sura 2 - The Heifer)

When I examine love in the Baha’i Writings, the extent of coverage boggled my mind. It was as if entering an enormous storehouse. A search for the word “love” in Ocean program, a database of all religious texts, yielded 8889 hits in 519 documents. In the Baha’i Faith, the concept of love is like a diamond with a multitude of facets. An important reminder when reading the Writings is that they are all directly from God revealed through His Manifestations. Each one is authentic, pure and true. An individual relates to love in one way or another. Knowledge cannot be acquired without love for the object of understanding. Even faith is directly tied to love, which is the subject of the next presentation. Justice cannot exist without love. The unity of mankind, one of the prime principles of the Baha’i Faith, will not happen without the love of God and of our fellow human beings. The growth of the Faith, an ongoing concern since the day the Báb declared His revelation, requires love. The divine lamp found in every soul cannot be kindled without love. In our daily struggle, love is the key to the spiritual wellbeing of a sick soul. Work is only considered worship if it is done with love. Lasting changes on an individual or societal level cannot take place without love. These few examples barely scratch the surface of a subject as vast and deep as the universe. The Baha’i Writings are a well-spring from which flow limitless understandings of love.

Reflection


What does love mean to you?


Deeds (path of service)


In this Revelation the hosts which can render it victorious are the hosts of praiseworthy deeds and upright character. (Baha'u'llah, Epistle to the Son of the Wolf, p. 26)

There is a strong connection between love and deeds. Love of any kind—whether it is for our parents, family, country, friend, and spouse—should lead us to action. Saying, “I love you,” is never enough. Parenting is a good example. If one is geared on doing a good job of raising a family, one must also be prepared to do many things. The quality of care and sacrifice show the depth of one’s love for any family members.